The Fire Dragon Society does not know when to start, every year from June 11 to 13 of the lunar calendar, rice flowering, there will be an unprecedented grand event of the Fire Dragon.

　　The dragon, made of straw, has a tap, a dragon body, a dragon tail, tied into a suitable part of the stick, the rise of the stick, is a lifelike dragon, and then inserted in the dragon body lit incense, or fixed a special charcoal ball has been burned red, then became the dragon.

　　"Dragon Dance" usually takes the natural village as the unit and is borne by the young and strong young man. In the evening of June 11th, the fire dragon in the villages set off. The front was opened with lanterns and torches, and the rear with gongs and drums and suonas. First, they went around the house in Chanei. Each family inserted a few incenses of ignited thread into the dragon, and then more and more. At this time, dragon dancers will follow the gong and drum ideas, suona tune, constantly changing patterns, or up or down, or before or after, and go wild dance. See the fire dragon composed of countless fragrant dots, circling ups and downs, rolling and jumping, in the background of the night, a variety of forms, vivid. After walking through the houses, he went to the fields and danced around the fields for a week, shouting chants as he danced, and the men, women, old and young accompanying him shouted. In the larger plains, more than a dozen villages of the Dragon Team can be seen at the same time, some are still open to play together. At the same time as the dragon dance, the villagers lit the pine basket fire with the iron basket and put it on the ridge. For a time, there was a sea of fire on the field, and the dragon was swimming in the fire. The fire dragon dance lasted three nights until the evening of June 13, when the fire dragon was brought to the head of the village and burned down, the fire dragon meeting ended.

　　The dragon will come from a moving story. Legend has it that one year, when rice and rice blossom season, Yandi Tomb near the village, successive drought and insect plagues, people day and night in the field hunting locusts, days and nights did not sleep. In the evening, everybody was very sleepy, so they sat down and rested. Before they knew it, they fell asleep. There was an old man in the village who saw an old man in a dream and told him to go back to bed. I saw that he threw the leading stick into the air and disappeared. Tang suddenly woke up and woke everyone up. Over the field, a Fire Dragon flew back and forth, spewing fireworks and hunting locusts. The fire dragon turned around seven or forty-nine times before nodding and screaming toward the village. Everyone thought it was Yan Emperor's Epiphany, and he kowtow to the Emperor Yan's tomb. On the second night, the Dragon came again. This time, eight eight sixty four circles were left. In the third night, it changed 99 or eighty-one circles before flying away. After the Fire Dragon flew away, there was a flash of thunder and lightning. On the fourth day everybody went to the field and saw that the insects were extinguished and the seedlings of the drought turned green. Everyone was very surprised. This year the rice harvest was very good. We pinch fingers, the dragon dragon pest control time is from June 11th to thirteen. Since then, the local people, regardless of whether there is a pest disaster, every three days, to hold a "fire dragon party", this custom has been inherited. In the era of underdeveloped technology, "Dragon Dance" played a role in catching pests by means of fire. To this day, the Dragon House has become a traditional amateur recreational activity enjoyed by the masses.

　　On the market, the Emperor Yan Chang first traded on the market, and Japan was the city of China. "Yanling annals" quoted "two Zhai Tang plexus", said, "the city of many ruins. The ruins are also empty. Merchant trading, toward the end of the night, virtually the legacy of Japan as the city. Many ruins of the county have been famous since ancient times. The ruins of three or five Li are scattered everywhere. To this day, the place names are everywhere. The ruins are mostly located in densely populated areas with convenient water and land transportation. Large ruins, across counties across provinces. In some ravines, more than a dozen families can also be found in ruins. The old ruins are usually low house, wide eaves Gallery, wooden plank shop, sheep's intestine street and flagstone road. "Fengxu" date or 147, or 258, or 369, according to the geographical arrangement, three days a market, January 9, as is customary, the collection.

　　Every "Ruins Day," dozens of people around the market to rush to the market, at this time, the road to the market, men and women, old and young, in groups, with children, shoulder-to-shoulder, hand-held, endless. By noon, a climax is called "Liang ruins". At this time, inside and outside the ruins, hustle and bustle, bustling, noisy, bustling. There are all kinds of things in the world. Some trade products; some exchange information; some relatives and friends narrate the past; some say they meet each other; some drink tea; some haircut, cut clothes. It was not until the red sun was in the West that the ruins slowly dispersed. People get what they want. Trade back and return. If there is any regrets, I have to wait for a ruins day. The Tang poems, with "salt wrapped in green stalks returning to the Donggu and rice wrapped in green pockets taking advantage of the ruins", are probably a vivid portrayal of the ancient custom of "meeting the ruins".